Monday, October 24, 2022

Story: The Young Goodman Brown

 

Anthology of fantastic tales




"Every narrative is a journey of discovery" Nadine Gordimer




 

The Young Goodman Brown



Nathaniel Hawthorne



Young Goodman Brown YOUNG GOODMAN BROWN came forth at sunset, into the street of Salem village, but put his head back, after crossing the threshold, to exchange a parting kiss with his young wife. And Faith, as the wife was aptly named, thrust her own pretty head into the street, letting the wind play with the pink ribbons of her cap, while she called to Goodman Brown. "Dearest heart," whispered she, softly and rather sadly, when her lips were close to his ear, "pr'y thee, put off your journey until sunrise, and sleep in your own bed to-night. A lone woman is troubled with such dreams and such thoughts, that she is afeard of herself, sometimes. Pray, tarry with me this night, dear husband, of all nights in the year!" "My love and my Faith," replied young Goodman Brown, "of all nights in the year, this one night must I tarry away from thee. My journey, as thou callest it, forth and back again, must needs be done 'twixt now and sunrise. What, my sweet, pretty wife, dost thou doubt me already, and we but three months married!" "Then God bless you!" said Faith, with the pink ribbons, "and may you find all well, when you come back." "Amen!" cried Goodman Brown. "Say thy prayers, dear Faith, and go to bed at dusk, and no harm will come to thee." So they parted; and the young man pursued his way, until, being about to turn the corner by the meeting-house, he looked back and saw the head of Faith still peeping after him, with a melancholy air, in spite of her pink

ribbons. "Poor little Faith!" thought he, for his heart smote him. "What a wretch am I, to leave her on such an errand! She talks of dreams, too. Methought, as she spoke, there was trouble in her face, as if a dream had warned her what work is to be done to-night. But, no, no! 'twould kill her to think it. Well; she's a blessed angel on earth; and after this one night, I'll cling to her skirts and follow her to Heaven." With this excellent resolve for the future, Goodman Brown felt himself justified in making more haste on his present evil purpose. He had taken a dreary road, darkened by all the gloomiest trees of the forest, which barely stood aside to let the narrow path creep through, and closed immediately behind. It was all as lonely as could be; and there is this peculiarity in such a solitude, that the traveller knows not who may be concealed by the innumerable trunks and the thick boughs overhead; so that, with lonely footsteps, he may yet be passing through an unseen multitude. "There may be a devilish Indian behind every tree," said Goodman Brown to himself; and he glanced fearfully behind him, as he added, "What if the devil himself should be at my very elbow!" His head being turned back, he passed a crook of the road, and looking forward again, beheld the figure of a man, in grave and decent attire, seated at the foot of an old tree. He arose, at Goodman Brown's approach, and walked onward, side by side with him. "You are late, Goodman Brown," said he. "The clock of the Old South was striking, as I came through Boston; and that is full fifteen minutes agone." "Faith kept me back awhile," replied the young man, with a tremor in his voice, caused by the sudden appearance of his companion, though not wholly unexpected. It was now deep dusk in the forest, and deepest in that part of it where these two were journeying. As nearly as could be discerned, the second traveller was about fifty years old, apparently in the same rank of life as Goodman Brown, and bearing a considerable resemblance to him, though perhaps more in expression than features. Still, they might have been taken for father and son. And yet, though the elder person was as simply clad as the younger, and as simple in manner too, he had an indescribable air of one who knew the world, and would not have felt abashed at the governor's dinner-table, or in King William's court, were it possible that his affairs should call him thither. But the only thing about him, that could be fixed upon as remarkable, was his staff, which bore the likeness of a great black snake, so curiously wrought, that it might almost be seen to twist and wriggle itself like a living serpent. This, of course, must have been an ocular deception, assisted by the uncertain light. "Come, Goodman Brown!" cried his fellow-traveller, "this is a dull pace for the beginning of a journey. Take my staff, if you are so soon weary." "Friend," said the other, exchanging his slow pace for a full stop, "having kept covenant by meeting thee here, it is my purpose now to return whence I came. I have scruples, touching the matter thou wot'st of." "Sayest thou so?" replied he of the serpent, smiling apart. "Let us walk on, nevertheless, reasoning as we go, and if I convince thee not, thou shalt turn back. We are but a little way in the forest, yet." "Too far, too far!" exclaimed the goodman, unconsciously resuming his walk. "My father never went into the woods on such an errand, nor his father before him. We have been a race of honest men and good Christians, since the days of the martyrs. And shall I be the first of the name of Brown, that ever took this path and kept--" "Such company, thou wouldst say," observed the elder person, interrupting his pause. "Well said, Goodman Brown! I have been as well acquainted with your family as with ever a one among the Puritans; and that's no trifle to say. I helped your grandfather, the constable, when he lashed the Quaker woman so smartly through the streets of Salem. And it was I that brought your father a pitch-pine knot, kindled at my own hearth, to set fire to an Indian village, in King Philip's War. They were my good friends, both; and many a pleasant walk have we had along this path, and returned merrily after midnight. I would fain be friends with you, for their sake." "If it be as thou sayest," replied Goodman Brown, "I marvel they never spoke of these matters. Or, verily, I marvel not, seeing that the least rumor of the sort would have driven them from New England. We are a people of prayer, and good works to boot, and abide no such wickedness." "Wickedness or not," said the traveller with the twisted staff, "I have a very general acquaintance here in New England. The deacons of many a church have drunk the communion wine with me; the selectmen, of divers towns, make me their chairman; and a majority of the Great and General Court are firm supporters of my interest. The governor and I, too--but these are state-secrets." "Can this be so!" cried Goodman Brown, with a stare of amazement at his undisturbed companion. "Howbeit, I have nothing to do with the governor and council; they have their own ways, and are no rule for a simple husbandman like me. But, were I to go on with thee, how should I meet the eye of that good old man, our minister, at Salem village? Oh, his voice would make me tremble, both Sabbath-day and lecture-day!" Thus far, the elder traveller had listened with due gravity, but now burst into a fit of irrepressible mirth, shaking himself so violently that his snake-like staff actually seemed to wriggle in sympathy. "Ha! ha! ha!" shouted he, again and again; then composing himself, "Well, go on, Goodman Brown, go on; but, pr'y thee, don't kill me with laughing!" "Well, then, to end the matter at once," said Goodman Brown, considerably nettled, "there is my wife, Faith. It would break her dear little heart; and I'd rather break my own!" "Nay, if that be the case," answered the other, "e'en go thy ways, Goodman Brown. I would not, for twenty old women like the one hobbling before us, that Faith should come to any harm." As he spoke, he pointed his staff at a female figure on the path, in whom Goodman Brown recognized a very pious and exemplary dame, who had taught him his catechism in youth, and was still his moral and spiritual adviser, jointly with the minister and Deacon Gookin. "A marvel, truly, that Goody Cloyse should be so far in the wilderness, at night-fall!" said he. "But, with your leave, friend, I shall take a cut through the woods, until we have left this Christian woman behind. Being a stranger to you, she might ask whom I was consorting with, and whither I was going." "Be it so," said his fellow-traveller. "Betake you to the woods, and let me keep the path." Accordingly, the young man turned aside, but took care to watch his companion, who advanced softly along the road, until he had come within a staff's length of the old dame. She, meanwhile, was making the best of her way, with singular speed for so aged a woman, and mumbling some indistinct words, a prayer, doubtless, as she went. The traveller put forth his staff, and touched her withered neck with what seemed the serpent's tail. "The devil!" screamed the pious old lady. "Then Goody Cloyse knows her old friend?" observed the traveller, confronting her, and leaning on his writhing stick. "Ah, forsooth, and is it your worship, indeed?" cried the good dame. "Yea, truly is it, and in the very image of my old gossip, Goodman Brown, the grandfather of the silly fellow that now is. But--would your worship believe it?--my broomstick hath strangely disappeared, stolen, as I suspect, by that unhanged witch, Goody Cory, and that, too, when I was all anointed with the juice of smallage and cinque-foil and wolf's-bane--" "Mingled with fine wheat and the fat of a new-born babe," said the shape of old Goodman Brown. "Ah, your worship knows the recipe," cried the old lady, cackling aloud. "So, as I was saying, being all ready for the meeting, and no horse to ride on, I made up my mind to foot it; for they tell me, there is a nice young man to be taken into communion to-night. But now your good worship will lend me your arm, and we shall be there in a twinkling." "That can hardly be," answered her friend. "I may not spare you my arm, Goody Cloyse, but here is my staff, if you will." So saying, he threw it down at her feet, where, perhaps, it assumed life, being one of the rods which its owner had formerly lent to Egyptian Magi. Of this fact, however, Goodman Brown could not take cognizance. He had cast up his eyes in astonishment, and looking down again, beheld neither Goody Cloyse nor the serpentine staff, but his fellowtraveller alone, who waited for him as calmly as if nothing had happened. "That old woman taught me my catechism!" said the young man; and there was a world of meaning in this simple comment. They continued to walk onward, while the elder traveller exhorted his companion to make good speed and persevere in the path, discoursing so aptly, that his arguments seemed rather to spring up in the bosom of his auditor, than to be suggested by himself. As they went, he plucked a branch of maple, to serve for a walking-stick, and began to strip it of the twigs and little boughs, which were wet with evening dew. The moment his fingers touched them, they became strangely withered and dried up, as with a week's sunshine. Thus the pair proceeded, at a good free pace, until suddenly, in a gloomy hollow of the road, Goodman Brown sat himself down on the stump of a tree, and refused to go any farther. "Friend," said he, stubbornly, "my mind is made up. Not another step will I budge on this errand. What if a wretched old woman do choose to go to the devil, when I thought she was going to Heaven! Is that any reason why I should quit my dear Faith, and go after her?" "You will think better of this by-and-by," said his acquaintance, composedly. "Sit here and rest yourself awhile; and when you feel like moving again, there is my staff to help you along." Without more words, he threw his companion the maple stick, and was as speedily out of sight, as if he had vanished into the deepening gloom. The young man sat a few moments by the road-side, applauding himself greatly, and thinking with how clear a conscience he should meet the minister, in his morning-walk, nor shrink from the eye of good old Deacon Gookin. And what calm sleep would be his, that very night, which was to have been spent so wickedly, but purely and sweetly now, in the arms of Faith! Amidst these pleasant and praiseworthy meditations, Goodman Brown heard the tramp of horses along the road, and deemed it advisable to conceal himself within the verge of the forest, conscious of the guilty purpose that had brought him thither, though now so happily turned from it. On came the hoof-tramps and the voices of the riders, two grave old voices, conversing soberly as they drew near. These mingled sounds appeared to pass along the road, within a few yards of the young man's hiding-place; but owing, doubtless, to the depth of the gloom, at that particular spot, neither the travellers nor their steeds were visible. Though their figures brushed the small boughs by the way-side, it could not be seen that they intercepted, even for a moment, the faint gleam from the strip of bright sky, athwart which they must have passed. Goodman Brown alternately crouched and stood on tip-toe, pulling aside the branches, and thrusting forth his head as far as he durst, without discerning so much as a shadow. It vexed him the more, because he could have sworn, were such a thing possible, that he recognized the voices of the minister and Deacon Gookin, jogging along quietly, as they were wont to do, when bound to some ordination or ecclesiastical council. While yet within hearing, one of the riders stopped to pluck a switch. "Of the two, reverend Sir," said the voice like the deacon's, I had rather miss an ordination-dinner than tonight's meeting. They tell me that some of our community are to be here from Falmouth and beyond, and others from Connecticut and Rhode-Island; besides several of the Indian powows, who, after their fashion, know almost as much deviltry as the best of us. Moreover, there is a goodly young woman to be taken into communion." "Mighty well, Deacon Gookin!" replied the solemn old tones of the minister. "Spur up, or we shall be late. Nothing can be done, you know, until I get on the ground." The hoofs clattered again, and the voices, talking so strangely in the empty air, passed on through the forest, where no church had ever been gathered, nor solitary Christian prayed. Whither, then, could these holy men be journeying, so deep into the heathen wilderness? Young Goodman Brown caught hold of a tree, for support, being ready to sink down on the ground, faint and overburthened with the heavy sickness of his heart. He looked up to the sky, doubting whether there really was a Heaven above him. Yet, there was the blue arch, and the stars brightening in it. "With Heaven above, and Faith below, I will yet stand firm against the devil!" cried Goodman Brown. While he still gazed upward, into the deep arch of the firmament, and had lifted his hands to pray, a cloud, though no wind was stirring, hurried across the zenith, and hid the brightening stars. The blue sky was still visible, except directly overhead, where this black mass of cloud was sweeping swiftly northward. Aloft in the air, as if from the depths of the cloud, came a confused and doubtful sound of voices. Once, the listener fancied that he could distinguish the accent of town's-people of his own, men and women, both pious and ungodly, many of whom he had met at the communion-table, and had seen others rioting at the tavern. The next moment, so indistinct were the sounds, he doubted whether he had heard aught but the murmur of the old forest, whispering without a wind. Then came a stronger swell of those familiar tones, heard daily in the sunshine, at Salem village, but never, until now, from a cloud of night. There was one voice, of a young woman, uttering lamentations, yet with an uncertain sorrow, and entreating for some favor, which, perhaps, it would grieve her to obtain. And all the unseen multitude, both saints and sinners, seemed to encourage her onward. "Faith!" shouted Goodman Brown, in a voice of agony and desperation; and the echoes of the forest mocked him, crying -- "Faith! Faith!" as if bewildered wretches were seeking her, all through the wilderness. The cry of grief, rage, and terror, was yet piercing the night, when the unhappy husband held his breath for a response. There was a scream, drowned immediately in a louder murmur of voices, fading into far-off laughter, as the dark cloud swept away, leaving the clear and silent sky above Goodman Brown. But something fluttered lightly down through the air, and caught on the branch of a tree. The young man seized it, and beheld a pink ribbon. "My Faith is gone!" cried he, after one stupefied moment. "There is no good on earth; and sin is but a name. Come, devil! for to thee is this world given." And maddened with despair, so that he laughed loud and long, did Goodman Brown grasp his staff and set forth again, at such a rate, that he seemed to fly along the forestpath, rather than to walk or run. The road grew wilder and drearier, and more faintly traced, and vanished at length, leaving him in the heart of the dark wilderness, still rushing onward, with the instinct that guides mortal man to evil. The whole forest was peopled with frightful sounds; the creaking of the trees, the howling of wild beasts, and the yell of Indians; while, sometimes the wind tolled like a distant church-bell, and sometimes gave a broad roar around the traveller, as if all Nature were laughing him to scorn. But he was himself the chief horror of the scene, and shrank not from its other horrors. "Ha! ha! ha!" roared Goodman Brown, when the wind laughed at him. "Let us hear which will laugh loudest! Think not to frighten me with your deviltry! Come witch, come wizard, come Indian powow, come devil himself! and here comes Goodman Brown. You may as well fear him as he fear you!" In truth, all through the haunted forest, there could be nothing more frightful than the figure of Goodman Brown. On he flew, among the black pines, brandishing his staff with frenzied gestures, now giving vent to an inspiration of horrid blasphemy, and now shouting forth such laughter, as set all the echoes of the forest laughing like demons around him. The fiend in his own shape is less hideous, than when he rages in the breast of man. Thus sped the demoniac on his course, until, quivering among the trees, he saw a red light before him, as when the felled trunks and branches of a clearing have been set on fire, and throw up their lurid blaze against the sky, at the hour of midnight. He paused, in a lull of the tempest that had driven him onward, and heard the swell of what seemed a hymn, rolling solemnly from a distance, with the weight of many voices. He knew the tune; it was a familiar one in the choir of the village meeting-house. The verse died heavily away, and was lengthened by a chorus, not of human voices, but of all the sounds of the benighted wilderness, pealing in awful harmony together. Goodman Brown cried out; and his cry was lost to his own ear, by its unison with the cry of the desert. In the interval of silence, he stole forward, until the light glared full upon his eyes. At one extremity of an open space, hemmed in by the dark wall of the forest, arose a rock, bearing some rude, natural resemblance either to an altar or a pulpit, and surrounded by four blazing pines, their tops aflame, their stems untouched, like candles at an evening meeting. The mass of foliage, that had overgrown the summit of the rock, was all on fire, blazing high into the night, and fitfully illuminating the whole field. Each pendent twig and leafy festoon was in a blaze. As the red light arose and fell, a numerous congregation alternately shone forth, then disappeared in shadow, and again grew, as it were, out of the darkness, peopling the heart of the solitary woods at once. "A grave and dark-clad company!" quoth Goodman Brown. In truth, they were such. Among them, quivering to-and-fro, between gloom and splendor, appeared faces that would be seen, next day, at the council-board of the province, and others which, Sabbath after Sabbath, looked devoutly heavenward, and benignantly over the crowded pews, from the holiest pulpits in the land. Some affirm, that the lady of the governor was there. At least, there were high dames well known to her, and wives of honored husbands, and widows, a great multitude, and ancient maidens, all of excellent repute, and fair young girls, who trembled lest their mothers should espy them. Either the sudden gleams of light, flashing over the obscure field, bedazzled Goodman Brown, or he recognized a score of the church-members of Salem village, famous for their especial sanctity. Good old Deacon Gookin had arrived, and waited at the skirts of that venerable saint, his reverend pastor. But, irreverently consorting with these grave, reputable, and pious people, these elders of the church, these chaste dames and dewy virgins, there were men of dissolute lives and women of spotted fame, wretches given over to all mean and filthy vice, and suspected even of horrid crimes. It was strange to see, that the good shrank not from the wicked, nor were the sinners abashed by the saints. Scattered, also, among their palefaced enemies, were the Indian priests, or powows, who had often scared their native forest with more hideous incantations than any known to English witchcraft. "But, where is Faith?" thought Goodman Brown; and, as hope came into his heart, he trembled. Another verse of the hymn arose, a slow and mournful strain, such as the pious love, but joined to words which expressed all that our nature can conceive of sin, and darkly hinted at far more. Unfathomable to mere mortals is the lore of fiends. Verse after verse was sung, and still the chorus of the desert swelled between, like the deepest tone of a mighty organ. And, with the final peal of that dreadful anthem, there came a sound, as if the roaring wind, the rushing streams, the howling beasts, and every other voice of the unconverted wilderness, were mingling and according with the voice of guilty man, in homage to the prince of all. The four blazing pines threw up a loftier flame, and obscurely discovered shapes and visages of horror on the smoke-wreaths, above the impious assembly. At the same moment, the fire on the rock shot redly forth, and formed a glowing arch above its base, where now appeared a figure. With reverence be it spoken, the figure bore no slight similitude, both in garb and manner, to some grave divine of the New-England churches. "Bring forth the converts!" cried a voice, that echoed through the field and rolled into the forest. At the word, Goodman Brown stepped forth from the shadow of the trees, and approached the congregation, with whom he felt a loathful brotherhood, by the sympathy of all that was wicked in his heart. He could have well nigh sworn, that the shape of his own dead father beckoned him to advance, looking downward from a smoke-wreath, while a woman, with dim features of despair, threw out her hand to warn him back. Was it his mother? But he had no power to retreat one step, nor to resist, even in thought, when the minister and good old Deacon Gookin seized his arms, and led him to the blazing rock. Thither came also the slender form of a veiled female, led between Goody Cloyse, that pious teacher of the catechism, and Martha Carrier, who had received the devil's promise to be queen of hell. A rampant hag was she! And there stood the proselytes, beneath the canopy of fire. "Welcome, my children," said the dark figure, "to the communion of your race! Ye have found, thus young, your nature and your destiny. My children, look behind you!" They turned; and flashing forth, as it were, in a sheet of flame, the fiend-worshippers were seen; the smile of welcome gleamed darkly on every visage. "There," resumed the sable form, "are all whom ye have reverenced from youth. Ye deemed them holier than yourselves, and shrank from your own sin, contrasting it with their lives of righteousness, and prayerful aspirations heavenward. Yet, here are they all, in my worshipping assembly! This night it shall be granted you to know their secret deeds; how hoary-bearded elders of the church have whispered wanton words to the young maids of their households; how many a woman, eager for widow's weeds, has given her husband a drink at bed-time, and let him sleep his last sleep in her bosom; how beardless youth have made haste to inherit their father's wealth; and how fair damsels-- blush not, sweet ones--have dug little graves in the garden, and bidden me, the sole guest, to an infant's funeral. By the sympathy of your human hearts for sin, ye shall scent out all the places--whether in church, bed-chamber, street, field, or forest--where crime has been committed, and shall exult to behold the whole earth one stain of guilt, one mighty bloodspot. Far more than this! It shall be yours to penetrate, in every bosom, the deep mystery of sin, the fountain of all wicked arts, and which inexhaustibly supplies more evil impulses than human power--than my power at its utmost!--can make manifest in deeds. And now, my children, look upon each other." They did so; and, by the blaze of the hell-kindled torches, the wretched man beheld his Faith, and the wife her husband, trembling before that unhallowed altar. "Lo! there ye stand, my children," said the figure, in a deep and solemn tone, almost sad, with its despairing awfulness, as if his once angelic nature could yet mourn for our miserable race. "Depending upon one another's hearts, ye had still hoped that virtue were not all a dream! Now are ye undeceived! Evil is the nature of mankind. Evil must be your only happiness. Welcome, again, my children, to the communion of your race!" "Welcome!" repeated the fiend-worshippers, in one cry of despair and triumph. And there they stood, the only pair, as it seemed, who were yet hesitating on the verge of wickedness, in this dark world. A basin was hollowed, naturally, in the rock. Did it contain water, reddened by the lurid light? or was it blood? or, perchance, a liquid flame? Herein did the Shape of Evil dip his hand, and prepare to lay the mark of baptism upon their foreheads, that they might be partakers of the mystery of sin, more conscious of the secret guilt of others, both in deed and thought, than they could now be of their own. The husband cast one look at his pale wife, and Faith at him. What polluted wretches would the next glance show them to each other, shuddering alike at what they disclosed and what they saw! "Faith! Faith!" cried the husband. "Look up to Heaven, and resist the Wicked One!" Whether Faith obeyed, he knew not. Hardly had he spoken, when he found himself amid calm night and solitude, listening to a roar of the wind, which died heavily away through the forest. He staggered against the rock, and felt it chill and damp, while a hanging twig, that had been all on fire, besprinkled his cheek with the coldest dew. The next morning, young Goodman Brown came slowly into the street of Salem village, staring around him like a bewildered man. The good old minister was taking a walk along the graveyard, to get an appetite for breakfast and meditate his sermon, and bestowed a blessing, as he passed, on Goodman Brown. He shrank from the venerable saint, as if to avoid an anathema. Old Deacon Gookin was at domestic worship, and the holy words of his prayer were heard through the open window. "What God doth the wizard pray to?" quoth Goodman Brown. Goody Cloyse, that excellent old Christian, stood in the early sunshine, at her own lattice, catechising a little girl, who had brought her a pint of morning's milk. Goodman Brown snatched away the child, as from the grasp of the fiend himself. Turning the corner by the meeting-house, he spied the head of Faith, with the pink ribbons, gazing anxiously forth, and bursting into such joy at sight of him, that she skipt along the street, and almost kissed her husband before the whole village. But Goodman Brown looked sternly and sadly into her face, and passed on without a greeting. Had Goodman Brown fallen asleep in the forest, and only dreamed a wild dream of a witch-meeting? Be it so, if you will. But, alas! it was a dream of evil omen for young Goodman Brown. A stern, a sad, a darkly meditative, a distrustful, if not a desperate man, did he become, from the night of that fearful dream. On the Sabbath-day, when the congregation were singing a holy psalm, he could not listen, because an anthem of sin rushed loudly upon his ear, and drowned all the blessed strain. When the minister spoke from the pulpit, with power and fervid eloquence, and with his hand on the open Bible, of the sacred truths of our religion, and of saint-like lives and triumphant deaths, and of future bliss or misery unutterable, then did Goodman Brown turn pale, dreading lest the roof should thunder down upon the gray blasphemer and his hearers. Often, awaking suddenly at midnight, he shrank from the bosom of Faith, and at morning or eventide, when the family knelt down at prayer, he scowled, and muttered to himself, and gazed sternly at his wife, and turned away. And when he had lived long, and was borne to his grave, a hoary corpse, followed by Faith, an aged woman, and children and grand-children, a goodly procession, besides neighbors, not a few, they carved no hopeful verse upon his tombstone; for his dying hour was gloom.



With affection,

Ruben

 

Sunday, October 23, 2022

History of the first supermarkets in Peru

 

History of the first supermarkets in Peru






Posted by: Followed Point | On 05/19/2020

 

The first large stores of food products were one of the novelties of the 50's in Peru, since they brought an innovative method with which they knew how to win the preference of the public.

 

The self-service method was brought to Peru by one of the most popular supermarket chains of the time and is still used today.

 Font:

 pixabay

 

Writes: Maria Sanchez

 

_CPU

 

If you thought that the supermarkets that we frequent today were the ones that always led in Peru, let me tell you that the answer is no. Recounting the past, we can know that before the legacy of Metro, Wong, Tottus, Plaza Vea and Vivanda there were supermarket chains similar to these where our parents and grandparents made their weekly purchases while being dazzled by the news they brought  to our country.

The vast majority of these supermarkets disappeared due to the political situation that the country went through during the 1980s. In this note, Punto Seguido, will make you know the history of the precursors of the current stores that appeared in the capital, transforming the purchasing habits of the people of that time.

 

Supermarket

 

On March 13, 1953, the Super Market store arrived in Peru. The brothers Aldo and Orlando Olcese were the founders of this project in the field of food.

 

The main idea came to Aldo while he was studying Business Administration at the University of Texas in the mid-1940s. His intention was to bring to Peru a self-service market based on the North American model that he observed during his stay in the United States. So together with his brother Orlando, he managed to put it in Peru by opting for a new format and offering metal cars, which at that time was new for Peruvians who started buying at Super Market.



 

The first store was located on Larco Avenue, in Miraflores, and when it was opened, Peruvians began to visit it. By then, the Olcese brothers' proposal was very innovative since they gave people the freedom to choose their products for themselves and put them in the metal car.

 

Super Market managed to have 12 stores distributed in the districts of Miraflores, San Isidro, Jesús María, San Borja and Cercado de Lima, having been in the self-service market for 20 years. The business was very successful when the military power began to rule the country. Juan Velasco Alvarado expropriated the private businesses, then Super Market passed into the hands of the state administration, changing its name to Super Epsa, and in 1984, the supermarket chain disappeared.



 

Scala



 

Scala was a supermarket that was already inside Peru; however, it was not as popular because all the success went to the Super Market chain. When what was later called Super Epsa ceased to exist, consumer preference shifted to the Scala supermarket.

It was a chain of supermarkets and hypermarkets, its owners were the Mujluf, a family of Arab descent. This store opened its doors in Peru in 1958, its first store was located in the Plaza Mayor in Lima and its first store to be called Scala Gigante was located on Alfonso Ugarte Avenue.

 

By 1982, it already had 13 stores in Lima, its success was the best until the Mujluf family decided to sell the supermarket to the Brescia family, and these people went through a moment of economic crisis during the 80. By the early 1990s, Scala only had 7 of its 13 locations. In 1992, it disappeared and five of its premises underwent various transformations. In a first stage, they became Santa Isabel supermarkets and then they became what we know today as Vivanda.

 

Monterrey Supermarkets and Tia Stores



 




Tiendas Monterrey was a supermarket chain that arrived in Peru in 1954, locating its first store in Jirón de la Unión. It was one of the first to present a continuous expansion in the country and quickly reached provinces such as Cusco, La Libertad, Arequipa, Piura and Lambayeque. However, the economic crisis that the country went through and the rapid advance of terrorism forced Monterrey supermarkets to close their doors in the early 1990s.

 

Associated Industrial Stores or popularly known as Almacenes Tia, is a company of Colombian origin that arrived in Peru in 1958. Its first store was located on Schell Street, in Miraflores. This supermarket decided to expand to different places in the capital such as downtown Lima, La Victoria and Magdalena. However, the crisis that Peru went through during the 1980s caused Almacenes Tia to leave the country due to the various looting that occurred at that time.



With affection,

Ruben

Saturday, October 8, 2022

Federico Barreto Poems

 

Federico Barreto Poems



 

Source: Biographical data by Carlos Alfonso Rodríguez Vilca

San Martin de Porres University

 

On February 8, 1862, the poet and journalist Federico Barreto, one of the country's brilliant romantic authors, was born in Tacna. He was only 17 years old when Chile attacked Peru, for which his songs and poems were filled with deep patriotism. Federico Barreto was a founding member of the weekly newspaper El Progresista (1886) and the Círculo Vigil (1888), with his brother José María Barreto, with whom he joined the group called "La Bohemia Tacneña", in whose literary magazine called Letras the following collaborated: Rubén Darío, Clemente Palma, José Enrique Rodó, and José Santos Chocano, among other authors.

 

 

The Barreto brothers also directed the newspaper La Voz del Sur, a publication that made the Chilean invaders uncomfortable because it spread regional awareness through their writings. For many years, the Barretos remained firm and unyielding in the defence of national sovereignty through the pages of their newspaper. Poetry and journalism were their deepest passions and the tools with which they defended their ideas.

Poems of Federico Barreto



 

1.     THE KISS

With naive delight

and brimming with joy,

you ask me my brunette

tell you... What is a kiss?

 

A kiss is the soft echo of a song,

that more than singing is a sacrosanct hymn

that the bird cannot imitate.

 

A kiss is the sweet language

With which two hearts speak,

Who mix their impressions?

like the flowers their aroma.

 

A kiss is...do not be crazy...

Why do you ask me that?

Put your mouth to my mouth

and you will know what a kiss is!

2.    THE EMPTY NEST

In a better time, here I lived

The guardian angel of my loves.

To prayer, in these corridors,

she, my verses, repeat used to.

 

This was her garden. Here she came

at dawn, to pick flowers.

Under this lemon tree, today without greenery,

we say goodbye forever, one day!

 

The years have passed. to her orchard,

Nobody comes at dawn anymore...

Since she left, it has been deserted!

 

A cemetery is her garden now,

And here, in the shadows, when the day has died,

my soul cries for her absence...

3.    ENIGMA

You are an enigma that has no key

you stand out from all women,

no one can know if you hate or love,

on your chest you have to write: Who knows!

 

You have something of a beast and something of a bird,

one day you kiss and another day you hurt

What do you ambition? What are you waiting for? What do you prefer?

 

So much mystery in reason does not fit!

I would like to forget you and I do not forget you;

I long to hate you,

and I have never loved anyone like you.

 

I enjoy looking at you and I would not want to see you

You are a woman my forbidden fruit!

You give me life and death at the same time!

 

4.    LAST REQUEST

Hate me for mercy, I ask you...

Hate me without measure or mercy!

Hate is better than indifference.

Resentment hurts less than oblivion.

 

I will remain, if you hate me, convinced,

that once again your existence was mine.

Hate is better than indifference.

No one hates without wanting to!

 

5.    INTERNAL IDILIO

days ago, many days

that I look for you and I can't find you, that I call you and you don't answer,

that I invoke you and you do not appear, that you hide, that you hide.

That they have gone that my best joys have died.

 

For not seeing me you no longer want to look out the window,

where you always appeared at night like a star;

where yesterday talking alone about the present and tomorrow.

I will be yours! ---You were telling me.

I will be yours! ---You swore to me with your hands in mine.

 

What does your deviation come from? What motivates your anger?

Did I offend you unintentionally? Did I wrong you without thinking about it?

If I did so, for my damage, your duty is to declare it,

My duty, fall on my knees!

 

Our history is a history of infinite misadventures;

there is in her, my love

for every hour of joy

many years of sadness, many centuries of bitterness.

 

Our story is a story

that delights and martyrs my memory. . .

One day I was walking around the world, at random,

Walking, walking like a wandering reprobate. . .

He was lost like Dante crossing the dark jungle.

 

On me I carried the weight of a great and deep pain

He was dragging me . . .! I could not with my own sorrow!

Suddenly one morning you crossed my path

and when I saw you I stopped with discoloured face. . .

How beautiful! I thought you were a pilgrim archangel

who came to lead me to the Promised Land?

and at your feet I fell on my knees with a moved soul

and at your feet I fell on my knees and blessed my destiny.

 

Many hours, many days, many years, many years

savouring disappointments,

Enduring disappointments,

I followed you everywhere begging for your love.

in those long days

Of hopes and agonies

i cried so much . . i cried so much

that have been dry ever since, the streams of my tears.

 

My perseverance won in the end, it was stronger than your detour,

One night you listened to me, I told you all my story

and by telling you that it was yours, only yours my will

that your love was my life, that your love was my glory,

that for you I would be able

of the greatest deeds, of the strangest things

I happily warned

that a tear looked

like a drop of dew on the flower of your eyelashes. . .

 

Then you spoke and told me many things, many things,

Delicate, fugitive, cadenced,

and your phrases fluttered vaporous

from your mouth that resembles the newborn carnation

even my soul that is your nest,

like flocks of invisible, impalpable butterflies.

Suddenly, in the silence of the sovereign night

Resounded like a wicked cry,

the clamor of a bell. . .

The sad hour! –you murmured- The sad hour! See you tomorrow

Our souls immediately joined in a kiss,

you escaped from my arms and closed the window. . .

 

I haven't seen you since then...! It would be said that you have died;

your shutter is closed, your balcony is deserted. . .

In what mysterious cell, unknown to me,

without knowing why you wanted

bury you in full life?

It would be said that you have died, that you have gone, that you have gone

to live in the unfathomable darkness of oblivion. . .

 

I call you night and day

I call you and I wanted

see you next to me, like yesterday I used to see you;

embrace you in my arms and exclaim with joy

Mine! Mine! Only mine!

Mine now, mine always, until the end, until death.

But not! All delight eventually becomes weariness;

all happiness degenerates into tiredness and disappointments

and I yearn;

for your sake and for mine,

May our loves not have this end in the world!

 

In your duel, which is my duel,

I have a consolation for you

i know the way

to make this love, be eternal, never die. . .

A huge sacrifice unfortunately is necessary.

Don't worry! Don't faint! Don't be downcast.

You do not know? In the life

everyone suffers, everyone cries, everyone has their ordeal.

 

It is forced to separate us. . . pale!

Calm your anguish girl.

The liquor of fortune

loses all its sweetness

if you drink to feces!

It is forced to separate us. . . Have you thought the same?

Is that why you hide? Is that why you hide?

Is that why you no longer respond to my cries of pain?

If you think so, I forgive you my pain and your selfishness. . .

How sad my love!

Our happiness was in the world, will-o'-the-wisp, vain shadow;

like the poet's rose, did not even live a day,

it hardly lasted, the duration of the brilliance of a morning.

 

Bye! Let's go around the world, sign the foot, the forehead followed

everyone on his way,

each one to his destiny,

without the idea of ​​meeting again in this life.

In what arms, my angel, will luck finally cast you?

Will love make you feel new spells one day?

Will anyone in the world love you like I came to love you?

Who will your lips be for? Who will your kisses be for?

Bye! Nothing in return for my enormous love I ask you

I just want you to be true

than ever! do you hear it? Never! Are you alive or are you dead

I will throw you out of my memory, the sepulcher of oblivion. . .

 

I don't blame you for my sorrows.

It is not you who has cut short my fortune. It was luck!...

It was fate that besieged me,

that has me declared a duel to the death.

Hey beloved. . . More than rancor for his unusual abandonment;

6.    BEFORE YOU

You smile, as you pass, with irony

Because you judge me a defeated rival...

Fool! the woman you have chosen,

Before she was yours, she was mine.

 

On her pink lips I drank one day

The essence of the desired liquor

And what makes you laugh? what did you drink?

The shades of the ambrosia cup!

 

She tasted fortune in my arms.

For me it was the flower of her beauty.

I was, know it well, her first man.

 

Do you have it today? don't make me angry

when you kiss her, she closes her eyes

and, lowering her voice, she says my name...

 

7.    WITHOUT HEART

I stalked her, then without calm

and with a long dagger

tear virgin breast

of that soulless woman.

 

And when I saw her at my feet,

let out a horrible scream

and my hands bury,

in the wound that I opened!

 

Seek then reckless

inside her impious chest

and her chest was cold,

like the bottom of an ossuary.

 

Search…, search hard

and did not find what she was looking for;

The woman she loved so much,

she had no heart!

 

8. to PERU

Homeland of the heart! Luck one day

he plunged his sword into your chest with fury,

and today, dejected but not humiliated,

you look like a lion in agony.

 

Before, when I happily saw you,

you went for me with enthusiasm beloved;

but today, when I see that you are unhappy

I don't love you anymore… I idolize you!

 

Oh! Who could, Homeland, who could

dispel the darkness of your sky

and succumb wrapped in your flag!

 

I, such a fortune is all I long for,

and that they throw me in the face when I die,

to kiss the dust of your ground!

 

With affection,

Ruben